When the Crib Meets the Cross: Our Personal Adoption Story

The minute the judge walked into the courtroom on December 5, I knew I was in trouble. What I had envisioned as a measured ritual of signing papers at the courthouse became an extremely emotional event when the judge, who surprisingly was a family friend, swore us in and asked for personal testimonies. Suddenly, I was weeping openly as my forever baby boy, now seventeen, sat beside me grasping my hand.

“Judy, can you tell the court why you want your husband, Mark, to adopt your son? And can you tell the court why you believe Mark will be a good father to Ben?” the judge asked kindly.

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How could I explain to her that I had begged God to send a mentor and father figure into my child’s life, but that I’d never expected that God would answer my prayer with a wonderful husband, too? How would I convey in words the way I’d watched Ben latch onto Mark from the day he walked into our home, and how obvious it was that he’d loved Mark from the start? And how could I possibly articulate Mark’s generous, patient love for my beloved son—love that helped Ben find steady ground again after his Dad died months after he turned the tender age of nine?

After all, how do you put love, suffering and redemption into words?

“I knew your Dad, Ben, and he was a wonderful man,” the judge continued as the tears flowed. “And I know your family has been through a lot.”

Especially during December, I wanted to say.

December will forever be remembered in our family as the month a much-loved husband and father suffered a massive heart attack, never to return home again. In one fell swoop, December had morphed from the month of attending annual Nutcracker Ballets, decorating always enormous Christmas trees, and binge watching Miracle on 34th Street into the month of spending endless desperate hours beside a loved one labeled by doctors as “the sickest patient in Louisiana.” One seemingly insignificant day had converted December from the month of fresh piney smells, magical white lights and the sound of Christmas carols playing in the living room to the month of nauseating hospital smells, ominous fluorescent lights, and the never-ending clanging of life-saving machines attached to the hallowed body of a husband and father.

Here it was December again and we were standing in court recalling the pain of a crucifixion while beholding the glory of a resurrection, all at once. How could I explain that to the judge?

Because how can you possibly put love, suffering and redemption into words?

Love, suffering and redemption: they encompass the beginning, middle and end of the Christmas story. The story moves from a holy night to a holy Cross, from the wood of the crib at Bethlehem to the wood of the Cross at Calvary. In both places a Mother prays, knowing that only God can make a way for deliverance from the dark threats that surround life, believing that only God can somehow work things out for good.

I’d worried endlessly about Ben after his dad died, wondering who would encourage him, teach him, show him how to be a man? I’d felt the fear of what it could mean to be a fatherless child in a fallen world, begged God to somehow make a way for my son when I could see no path before us.

Mark literally showed up out of nowhere; having spent almost three decades as a missionary in foreign lands—many of those spent rescuing orphans from the streets and serving as a father figure to glue-addicted kids running for their lives from human trafficking. He had clearly heard God say it was time to go home to Louisiana, and though he didn’t understand why, he obeyed. Months later our paths converged in the tiny adoration chapel of our parish church and the rest, while they don’t say it quite this way, is holy history.

The wooden beams of our own crib and cross were transformed before my eyes by the wood of a judge’s gavel, as I heard her declare Ben “adopted” and Mark “father.” Indeed, I heard it as clearly as angels singing on high: love, suffering and redemption put into words—words made flesh during December.

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This post appeared previously at Aleteia.

Pre-Christmas Special: Get signed copies of Judy’s books, “Miracle Man” and “Mary’s Way,” for a bundle price of $25 right now at Judy’s website at www.memorareministries.com. Free “Mary’s Way” Consecration Prayer Card included.

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Hope For Troubled Parents: Become A Child Yourself

FullSizeRender-2 Twice recently I've heard parents say: “I did everything right, and my child is still doing (name your favorite sin).” “Good luck with that!” I responded to one of them in a voice that was louder and more vigorous than I intended. Because the lie that if you do it all right, then you’ll be guaranteed a good result is a form of an ancient heresy known as Pelagianism. The old heresy now has a new moniker: the Prosperity Gospel, which purports that if I do X and Y then I will earn Z from God. Oh, how it misses the point of God’s grace!

What a relief to heartily admit what two of the greatest saints of our era, namely St. Faustina and St. Therese of Lisieux, freely admitted: they couldn’t get it right. While simultaneously reading St. Faustina’s Diary and Fr. Michael Gaitley’s 33 Days to Merciful Love, I was almost giddy when I happened upon Faustina and Therese’s own words:

O my God, I understand well that you demand this spiritual childhood of me…I am an abyss of misery, and hence I understand that whatever good there is in my soul consists solely of His holy grace. The knowledge of my misery allows me, at the same time, to know the immensity of Your mercy. (St. Faustina, Diary, par. 56.)

And if the good God wants you weak and helpless like a child…do you believe you will have less merit?...Agree to stumble at every step, therefore, even to fall, to carry your cross weakly, to love your helplessness. (Gaitley, quoting Therese, 56)

Before I read those words, I’d been feeling particularly low about the mistakes, failures and foibles I’ve made as a parent. But surprisingly, every time I turned to the Lord for guidance he said the same thing to me: Become a child yourself.

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Why?

Children are spontaneously, intuitively in touch with their own neediness, and they are quick to ask for help. Children have open hands and open hearts, and they stand ready to receive love with gratitude and joy. Children live in expectant faith that if they fall, fail or flail their Papa is going to take care of it—and he’s going to take care of them, too. Children trust completely.

This is the way of spiritual childhood that Faustina and Therese found so liberating; it is the way of the child through which we, too, must pass in order to enter the kingdom of heaven. The way of spiritual childhood is the path of humility and trust: I freely and humbly admit that I’m a hot mess, while furiously trusting that I am loved and redeemed by a merciful God who is bigger than all of my sins and weaknesses.

Of course, I try my best to live and love according to the ways of Christ. And when I fail to do so I turn to God, trusting that he will fill in the gap of all I am lacking in love and holiness with his love and holiness, and that his offering is superabundantly sufficient. Joseph Ratzinger (Pope Emeritus Benedict XVI) said it this way:

What faith basically means is just that this shortfall that we have in our love is made up by the surplus of Jesus Christ’s love, acting on our behalf. He simply tells us that God himself has poured out among us a superabundance of love and has thus made good in advance all our deficiency. Ultimately, faith means nothing other than admitting that we have this kind of shortfall; it means opening our hand and accepting a gift. (Ratzinger, What It Means to Be A Christian, 74).

Are you fretting about all you lack as a parent? Then become a little child. Abandon yourself and your children completely to God, trusting that his love will make up for whatever is lacking in yours. This is grace. For as the Little Flower herself insisted, all is grace.

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This article was previously published at Aleteia.